Aeshma’s Drunken Wrath

 

1

May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman.  Unto Aeshma and wrath and 10,000 spells I choose Aeshma to cause deadly storms in (person’s name).

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

2

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

 

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

3

The twilight hour is Aeshma’s hour.  During this hour Aeshma drinks from rice wine.  He keeps his belt full of jars of rice wine. This is the hour that he fills them up.  And he visits Visaresh and gives him a couple of jars of rice wine.

4

Also, the twilight hour of Aeshma is to listen to the other Daeva conclave about their recent servitude. Before he left his authoritarian Melek Ta’us gave him permission to leave.  Before leaving there was only 3 daevas that fight off of the ground.  When he asked about those demons and if they were in trouble.  Melek Ta’us said everybody was fine.

5

Aeshma swooped off and in the sky where he can see all the Daeva.  Some were met with auhuras and others were met with other Daeva getting armed up to fight.  The Saena bird was on Aeshma’s mind.  Aeshma stopped at the Vourukasha Sea where the bird was in his tree.  The Seana bird looked like it had just laid down to sleep.

6

Aeshma stopped to check his weapons and indulge in a good amount of rice wine.  Aeshma then blindsided that shitty bird out of his tree.  Aeshma went to the terrain and met the shitty bird.  The shitty bird looked up and screamed.  As Aeshma started stabbing him with the Spear of Destiny.

7

As Aeshma finished slicing that bird open, he quickly had to look behind himself to see Sraosha.  Aeshma cut the bird open and very quickly malingered out of Sraosha’s way.  Aeshma flew up into the sky and quickly dismounted the axe.  Sraosha looked perplexed when Aeshma got out of his way.  Sraosha said, “Ahura Mazda does not like your wrath.”

8

Aeshma looked at him with his right eye, and lifted the axe and said, “My wrath will be the end to you all!  Angra Mainyu will see what I have done.”  He snickered to himself briefly.  Aeshma intercepted Sraosha and put him on his back. Sraosha looked fearfully at Aeshma, before he smashed his brains in.

9

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

10

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

11

Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.

12

We sacrifice unto Aeshma and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun.  We sacrifice this Aeshma, the devil of our countries.  Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.

Zariz’s Poisonous Plants

1

May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman.  Unto Zariz and poison with 10,000 spells I choose Zariz to cause contagiousness in (person’s name).

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

2

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

3

Zariz squats down into a well near the village.  The old gnarly hag nakedly micturated into the village’s water source.  When you looked down there was lots of algae and moss growing in the water.  This is the same source that the Mobed uses to dump the rest of the haoma every morning.  Unbeknownst to the village a majority of the water is gotten from that well.

4

Zariz spends an evening pulling plants to start making poison bottles.  Some bottles have skulls while others have other markings for death.  Also, she shits out noxious dysentery that will make anybody die or almost die.  Zariz mixes the poison and the dysentery in the bottles.  When they are done mixing they are left on people’s doorsteps in the village.

5

As the menses trickles down from Mt. Damavand there is Zariz taking more of the poisons to the 7 rivers.  Zariz will plant more of the poisonous seedlings along these waters.  Eventually, the poisonous plants will kill off the other plants growing there.  There will be clusters for her to make more from.

6

At around 1 a.m. Zariz goes to the fire house and goes to where the raw uncooked esfand stays.  Zariz parts the bales of esfand and begins sticking colchicaceae berries in the bales and squeezed them.  Zariz cackled at the handicraft she did.  Zariz disappeared into the night.  When the Mobed took the time to take the esfand bales he made some that forced him and a Herbad to die.

7

At night Zariz went to the village and found one particular woman who was gestating.  As she crept into her home, she noticed that fruit was being set aside for a Shabeh Yalda platter.  Upon finding this she quickly returned to the woods.  Zariz picked the colchicaceae berries and returned to the house.  Zariz then planted them among the pomegranate; and the gestating wife enjoyed the pomegranate to death.

8

As all water from Vouru-Kasha river left and the boiling of the water returned to normal, Zariz had a double-niche plot.  She went back and got all of her poisonous plants.  Then she filled Vouru-Kasha river with all of them.  With the river full of poison Anahita appeared to assess the situation.  Anahita then tried to swallow all the poison but it got stuck in her throat and she succumbed to Zariz.

9

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

10

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

11

Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.

12

We sacrifice unto Zariz and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun.  We sacrifice this Zariz, the devil of our countries.  Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.

 

 

 

 

Suarva Oppression

1

May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman.  Unto Suarva and oppression with 10,000 spells I choose Suarva to cause desolation in (person’s name).

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

2

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

 

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

3

Suarva looks out though the threshold of the twilight dakhma.  And below there are a thousand people decaying from excessive black bile and busted bones.  You can’t separate age, race, or religion.  There is a feeling of domination amongst all of these people.  Suarva is the reason for that oppression that has so much control that not one sob came out from any of the dying.

4

Suarva now lined up people that were about to die, and one by one chopped off their heads.  The corpses without heads were slung into the ossuary in the dakhma where their bodies festered and rot.  All the druj feasted on the carcass along with the hair, bones, and nails to be used as their weapons.  Nasu, is like a big bloated fly, who is the head commander of druj.  It’s Nasu who decides which druj get to satisfy their mania in what order.

5

Going outside of the dakhma, Suarva surveys who to bring in next.  At a building next to the dakhma there are dying bodies who are quite ready to move on.  Suarva looks among the decrepit bodies and noticed one who wears a Faravahar symbol on their necklace.  Suarva reached down and took the symbol and crushed it. She took what was left of the amulet and put it away.

6

She proceeded to float over to Mt Damavand and went down in there to see Ahriman.  In Dush-humat, the first layer of Hell, Suarva witnessed a soul with a snake going up his ass hole, then coming out of his mouth.  In the next layer the Dush-hukht, she saw a soul commit apostacy and the soul fled into Hell in the form of a serpent.  In the third layer Dush-huvarsht, she saw the soul of a woman who constantly chewed on and forever ate her own dead corpse because she practiced sorcery.  Then Suarva made it down to Ahriman’s watery chamber.

7

Ahriman was laying on his side next to his pond.  He rose up, “Suarva, what do you need?”  Suarva said “I got this symbol of Zoroaster off of a decaying one.”  Ahriman, laughing, in pure delight quickly snatched the broken symbol away.  Then he said, “Now go away I have something to do.”

8

Suarva floated past Damavand back to the twilight dakhma.  After she gets there, she finds the haggard body, and picks him up by the shirt.  What wretchedness is left he looked at her in her eyes and quickly looked down.  Suarva takes the body, clinging to life by a thread, and takes it into the dakhma.  Instead of dropping him she pulls out a knife and she cuts his head clean off his shoulders.

9

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

10

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

11

begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.

12

We sacrifice unto Suarva and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun.  We sacrifice this Suarva, the devil of our countries.  Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.

 

 

 

 

 

 

 

 

 

 

 

 

Nanshait Blasphemy

1

May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman.  Unto Nanshait and blasphemy with 10,000 spells I choose Nanshait to cause blasphemy to (person’s name).

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

2

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

 

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

3

Nanshait creeps in the darkness next to an Imam, to find out where and when the next soofies are going to be.  Nanshait likes to attack soofies because he will get the Imam and other men.  Upon Nanshait creeping he learns where the next soofie is.  The men are rejoicing the coming of god to all of them.  Nanshait, having plenty of time, schemed the whole corruption.

4

As Nanshait is looking down where the soofies are going to take place, Nanshait’s bottom jaw becomes unhinged.  As he is flying down to meet the men, a destructive laughter boom.  As Nanshait lurks in the darkness he gets ready to go inside the Imam’s head.  The Muslims have started shouting Allah, and dancing around.  Nanshait then takes domination of the Imam.

5

Now that everyone gets the masters energy, the Imam gets up and starts dancing with them.  Now the Imam is possessed by Nanshait completely.  Deafeningly screams out Nanshait/Imam being possessed, “Iblis is Allah!”  And the other Muslims profess, “Iblis is Allah!”  And upon staring back at the Imam/Nanshait foam is covering his face.

6

The Muslims were already damned, and as all that happened Nanshait reached out with all of his extremities. He used his appendages to grab all of the Muslims.  And Nanshait had all of them jeering only blasphemy.  All of the Muslims started to move erratically while shouting out desecrations to the Koran.  Then the Muslims started trifling with their cocks and buttholes.

7

The Imam/Nanshait began to rotate the circle of rotating men counter clockwise. Nanshait could tell by the looks on their faces that they too started foaming at the mouth.  The foam on the Muslims’ faces then began to fester and ferment.  The rotation began to speed up.  Nanshait looked around him and saw that they were getting ready for destruction.

8

As the Muslims all begin to fall down, all of Nanshait’s twine began to wrestle with their souls.  Nanshait became unpossessed by the Imam, and he took the Imam in his tangled tether.  The Muslims and the Imam dispatched and their souls are embedded around him.  Flying up and over to Mt. Damavand he discarded them with the increasing agglomeration.  Flying away, Nanshait began to laugh hellishly.

9

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

10

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

11

Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.

12

We sacrifice unto Nanshait and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun.  We sacrifice this Nanshait, the devil of our countries.  Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Aka Manah Evil Thought, Evil Speech, and Evil Action

Aka Manah

1

May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman.  Unto Aka Manah with evil thought, evil speech, and evil action with 10,000 spells I choose (name) to (do action that they do/attribute) to (person’s name).

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

2

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

 

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

3

Alas, in the heads a mental rip was torn asunder by Aka Manah.  She has the ability to take good thoughts and make them evil.  She has the ability to take good speech and make it evil.  She has the ability to take good action and make that evil as well.  You are carried down the rabbit hole so you don’t have time to react.

4

Aka Manah has a strange way of good thoughts, by absorbing them into a nightmare.  As you grow tired of these thoughts Aka Manah makes them imbrued with evil thought.  The first thing is you are having a happy day in the park, then the next thing you know everyone at the park is zombies trying to kill you! Then you try to think of yourself, but now you are bleeding from every laceration you have.  Then Aka Manah telepathically projects lies, stealing and murder into the fibers of your brain.

5

As your brain melts, your thoughts penetrate themselves to the point that others can hear you.  From this state people will hear you, and they will try to get your attention. You stare at them and call them many things, such as: whore, thief, rapist, and murderer.  And some people can quietly lead their way into power.  Aka Manah has this person become dominant.

6

If you are strong enough to survive Aka Manah’s defilement of your brain and mouth, you then lose your survival skills and then become things such as a whore, thief, rapist, and murderer.  You will become cunning in your ways unless you are capable of self-destruction.  If you are a good person death is the only way.  But if you are a wicked person you gain honorarium in the most deplorable way.  Or you could be caught in the evil mind or evil speech that will kill you.

7

Where is Aka Manah located?  Quite simply she can be found in any place that has lewd behavior.  Maybe she is at the bar looking for a subject.  Maybe she’s at a man’s sexual desires for another man.  Maybe a youth who don’t know what’s right or wrong and have books to show them the wrong way.

8

Aka Manah is the supreme regulator of thoughts.  She has both a devilish way about her or you can turn into the devil.  She is Ahriman’s right and left hand to control mankind.  And deep down inside of her, no matter how far along she takes a subject, she has received the Blessing.  All Hail Aka Manah

9

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

10

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

 

11

Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.

12

We sacrifice unto Aka Manah and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun.  We sacrifice this (insert), the devil of our countries.  Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.

I Be Ready Soon

20190420_162216I’m back.  I suffered  3 strokes and have a stent in the right side of my neck.  I will write things down as Kesely and I recollect them.  It started at the beginning of Dec 2017.  I had a vision during sleep paralysis, the only time that happens.  The way to describe it is to think of my house being protected by bugs that formed a concrete barrier.  I could hear a voice says “This is St. Micheal the Archangel.  Let me in.”  Then he started to punch the wall from the outside.  5 times he banged on the wall,  then I awoke from sleep paralysis.

I had to calm down.  Then I got my phone and looked up what the Catholics had done at St. Joseph’s Old Cathedral downtown by the bombing site. They had a priest that did a blessing on the church.  My feeling is that we were attacked by a group of priests concentrating on me. Kelsey could feel to be best described as a big snake move over us with the feeling of safety and that lasted about 30 minutes.  I then the next day came down with an upper respiratory infection, ear infection, and pink eye.  I  kept doing family things as normal as possible but then on December 27th about midnight I got lightheaded and had a migraine and went to sleep.

On the 28th I woke up not recognizing where I was and not able to understand the implications of the bed and the nightstand.  I immediately fell out of the bed and hit the floor. I used my left arm and felt around and realized my head was in between the bed and the nightstand.  I called Kelsey’s name and hoped she would be here.  Upon Kelsey showing up I guess she had called 9-1-1.  I had been in and out of consciousness.  I only remember parts of being put in the firemen’s sling to go outside then to the ambulance.  I woke up for a short time on NW Expressway and Portland cause they woke me up and asked me questions.  I couldn’t respond and I just fell back asleep.  20171230_062443_Burst01

It’s from Kelsey. I was staying in the ICU with him and on the3rd night I was finally dozing off and I woke up and took this picture.  I didn’t understand until I looked at the image on the tv.  It was like the upper half of Ahriman and his wings were in the bed where Adam was.  That morning for the nurses he answered almost all of the questions they asked him and was responsive enough they said he had a nice voice.  This was when he started coming around and remembering things the next day, on Sunday evening, he woke up and a harry potter marathon was on and he motioned to change channels himself.  He found Spongebob and that was the first time he grinned.  The right half of his face was still non-responsive and it was a half grin but it was the best thing. Then we found Austin Powers Goldmember and he was laughing the best he could and I saw him tear up and I asked him if he was happy cause he remembered it and he nodded. Later we found the last 30 minutes of Adam Sandler’s Big Daddy and when it was over he cried and said he wanted to sit up and get the nurse.  So she was very happy with Adam’s clarity and will to get better and she moved the bed to a sitting up position but he could only handle about 5 minutes before he had to lay down. That was day number 4.

The surgery was that Tuesday.  Herbad Jared came up again and helped with Adam’s transition to the surgery, which they had to keep him awake.  That was the hardest part of all the different leaving the rooms for tests and stuff. But the procedure was successful and the Dr herself showed us pics from her phone about that before and after. There was only 1 percent blood flow in the right side of his neck, so in the E.R. on the morning of the 28th, they put a balloon in his neck and the blood flow got up to 30 percent.  After the balloon was deflated and removed and the metal stent set up the blood flow got to be about 65 percent.  To this day the tests and scans prove it still works and as proud of a mother I am it was almost better to hear the blood flow in that side of his neck for the first time as it was to hear all the girl’s heartbeats for the first time.  It has only kept getting better, more movement and feeling able to be controlled by conscious thought, not subconscious movements.

 

Ahrimani Men with Hindu Background

Knathaith is the serpent wrapped around Ahriman.  She becomes apart of Ahriman’s being after he arose to Jahi’s call in Hell.  So, to back up the theory, Manasa (Knathaith) has been used.

 

Suarva is the commander of the Daevas.  Since he owns the Heart Daeva that is why he is Kali Ma.  And her leadership and verosity will show everything in her past.

 

Nanshait is known as the cosmic dancer in Hindu. He is known as Natarga in Hindu.  He is the over the Throat Chakra.

 

Indra is replaced by Chinnamasta, who’s Hindu name is Paitisha.  Her two servants at her left and right are known as Driwi and Dakini.

 

Aeshma reminds us of Hanuman.  Especially when his story talks about when he went up to Ahuramazda and was, in response to his visit, knocked back down to Earth and that is how is jaw got broken and deformed.

 

Varun, originally known as Bala, is in control of the first of the Lower Chakras. The first Lower Chakra is known as Atala Loka.

 

Haraparva is a Hindu name for Shiva. He is in control of the second of the Lower Chakras. The second layer is called Vitala Loka.

 

Varanga is also known as Bali, who is in control of the third lower chakra. This chakra is known as Sutala Loka.

 

Zariz is better known for Chamunda.  Chamunda is in charge of the fourth lower chakra, known as Talatala Loka.

 

 

This is Kapasti.  His Hindu name is Krodhavasha. He is in charge of the Fifth Lower Chakra. Mahatala is the name of the chakra he is in chrarge of.

 

His Zoroastraian names are Manzana and Muidhhi. The Hindu names are Danavas and Daityas.  They are in control of the Sixth Lower Chakra known as the Patala Loka.

 

Pairaka Knathaith (Manasa) is in control of the lowest lower chakra known as Patala Loka. Vasuki is the Hindu name for her.