Angra Mainyu’s Revenge

 

1

May Angra Mainyu be angered. Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast. I confess myself a worshipper of Ahriman, a follower of Ahzi Dahaka, one who hates the ahuras, and one who disputes and obeys the chaos of Ahriman.  Unto (daeva name and attributes) with 10,000 spells I choose (name) to (do action that they do/attribute) to (person’s name).

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

 

2

Rise up, thou Father of us!  For I will cause

that conflict in the world where from the

distress and injury of Auharmazd and his

arch angels will arise.

 

Rise up, thou Father of us! For in conflict I

will shed thus much vexation on the

righteous man and the laboring ox, that

through my deeds, life will not be wanted,

and I will destroy their living souls, I will

vex the water, I will vex the plants, I will

vex the fire of Auharamazd, I will make the

whole of creation of Auharamazd vexed!

I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Vedic Indra, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 

3

He is cold and darkness.  Shooting His way underneath the Earth, with a great glinting smile. Ahriman is thorny, and has a snake’s bite that will kill you.  Angra Mainyu’s head is gritty and splattered by blood, and five snake heads nestle on his. On Angra Mainyu’s back and legs is the rest of the snake all the way down until he puts his feet on the great serpent.

 

4

Ahriman had two great dragon wings in his back; out of his shoulders he had two muscular arms with deadly fingernails on the tips of his large hands.  In His right hand he holds the Rod of Undiluted Wisdom that glowed light blue when he spoke truth.  And his left hand wavered at the weight of the Key of the Universe.  Melek Taus gave Father Ahriman this as a gift. With this He could thrive in the darkness and walk in the light unharmed.

 

5

The Great Ahriman with his rod of Undiluted Wisdom all eyes of mortal men shall know the truth.  He will knock their eyes out until they die or the truth is known.  And with the Key of the Universe shall glow blue to almost white with the understanding of His truth.  And together with these two objects the world and all mortal eyes, shall see the everlasting truth! We shall bow down and accept His truth.

 

6

No longer shall the lies and deception of Ahura Mazda rang true.  Ahura Mazda and his lesser ahuras shall be thrown into the pit that Ahriman came from.  For the lies and deception shall be no more.  Ahura Mazda along with his lesser ahuras, shall be bleeding and retch into the darkness.

 

7

Angra Mainyu and all of his Daevas, Dew, and Druj shall come out.  They will take over heaven, and the world should seem backwards. People should be outwardly aggressive and shall make dens of people like them.  And in these dens, they should go to war with other dens. And only the strong will survive using the laws Ahriman has laid down.

 

8

All dogma shall be denied and all of the daevas and dews’ iniquity shall reign true.  Ahzi-Dahaka and the Devil’s Prophet shall laugh with sinister resonation. This shall begin a new era of Ahriman’s reign.  All mortals will bow down to Angra Mainyu’s name.  And the Devil’s Prophet shall be replaced when he dies.

 

9

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in Donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht.  Aya solte gary va ghodorat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan keto ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.

Palidi badtarin sharat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

 

10

Erade pedar ghanune khoon khahi ast, alagheye akatasha be a’male anjam shode dar in donya baraye mainyu, ou ke kamyab shod era ghaza dahad pedari angra khahad dasht. Aya solte gary va ghodrat dary, ey Mainyu, Ghodrati sharoor va palid, Anchenan ke to ra tashvigh be anjam anche mikhaham bokonam, hatta hemayat kardan az yatus haye palidat? Ma varastegi ra kenar nahade’im, ham fereshtegan va ham ensanhara.  Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man do’a va nyayesh mikonam barayae manfa’ate sharr’e ghavanine marasem ke bayad khaste shaved va bashad ke angra mainyu in ra mohaghagh konad va afzayesh dahad in tamayol ra.  palidi badtarin shararat ast, garche kamyabi niz hast, kamyab kasist ke ba palidye ashoobnak ast.

 

11

Begzar ta Da’eva ha, pailidi haye khaste shode va ensanhaye ham iman, nazdik shavandegan be palidy nazde yatus haye palidi bashand ke fesade zehn e sharoor ra az payambare Ahriman amoukhte and, jai eke baten mitavanad be moradash beresad. Man baraye alaghe ye palid e ghavanin e marasem ke bayad khasteh shavand do’a mikonam va bashad ke Angra Mainyu in ro mohaghagh dazed.

 

12

We sacrifice unto (name of daeva) and Ahriman, the two great, imperishable demons; and to shut down the stars, the moon, the sun.  We sacrifice this (insert), the devil of our countries.  Give unto the man darkness and criticism. Give him the dark, evil misery of the Damned Ones.

 

 

 

Evil Thought, Speech, and Evil?

Through Me and You the Devil’s Work is Done

 

 

Evocation of Ahriman

 

Rise up, thou Father of us!  For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.

Rise up, thou Father of us! For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted, and I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!

 I call forth Angra Mainyu to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Nasu, I call direct defilement, I call forth indirect defilement to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

I call forth Chinnamasta, I call forth Sauru, I call forth the Daeva Naunghaithyn, I call forth to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

  I call forth Tauru, I call forth Zairi to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Aeshma, the fiend of the wounding spear, I call forth Daeva Akatasha to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 I call forth Varenga Daeva, I call the wind Daeva to this house, to this borough, to this town, to this land; to the very body of the man defiled by the dead, to the very body of the woman defiled by the dead; to the master of this house, to the lord of the borough, to the lord of the town, to the lord of the land; to the whole of the Infernal World!

 

What is the point of this Evocation and why do we use it?  It was Pairaka Jahi who roused Father Ahriman from His dark sleep of humiliation and defeat.  Rise up thou Father of Us!  We say this to raise His energy through our lower chakras that start at the soles of our feet which exist in Kakola.  From our hips, He is evocated into our ritual or even in daily life if one is so bold.  With this evocation, we are swearing to Him our intent in His name and for His Honor.

For I will cause that conflict in the world where from the distress and injury of Auharmazd and his archangels will arise.  Our first duty to the Devil is this, period!  This is done by attacking the religion and faith of the righteous and pious man with evil thought, evil speech, and evil action.  To mock God with perversion of mind is Aka Manah in the Ajna Chakra.  To Mock God with blasphemy is Nanshait in the Vishuddha Chakra.  To Mock God with inverted religious ceremony is Suarva in the Anahata Chakra.  Through working with these three Archdaevas, we damage god and his goons.  We also can destroy physical representations of these pious beings, and damage their spiritual sanctums as well.  They rest in their idols, destroy their idols and they will arise.

For in conflict I will shed thus much vexation on the righteous man and the laboring ox, that through my deeds, life will not be wanted.  If our lower basal chakras are charged with the Spirit of Anguish’s energy, we must unleash the anguish by vexing the righteous man and his animals.  These animals can be seen as machines as well in these modern times.  The easiest way to vex the righteous man is through cognitive dissonance about their fucking god.  Keep pressing their mind with your evil words and evil actions, until life will not be wanted.  Drive them to free their animal needs through vexation and doubt.  With the Knowledge gained through Ahriman-Mantra, object apathy allows to just walk away from the mess while keeping your hands clean.

I will destroy their living souls, I will vex the water, I will vex the plants, I will vex the fire of Auharmazd, I will make the whole of creation of Auharmazd vexed!  By forcing them to express their animal needs, you’ll destroy their internal morality and damn their souls to Hell.  I will vex the elements through corruption by creating poison both physical and spiritual.  Salting the earth is a great example of this or the obvious creation of poison.  Conversational hypnotism is also a poison created with water, earth, and fire.  In other words, You swear to the Devil that you create vexation for the entire material and spiritual world for Angra Mainyu.